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Ancient Inventions and Anthropology

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ANCIENT INVENTIONS: - In Alexandria and in the Cave of Hathor there come in sight to be reasons to trust to we had electricity. There is no doubt that fraudulent traders were using electrum plating techniques to make gold plate on other metals to sell as pure gold. Some think the cave drawings show electrical wiring conduits, and I think it might be phosphorous slush in hoses to make the light by which the cave was painted by artists. There are professors who would have us presume the reason there is no transcript deposits from oil or wax cordial lamps has to do with bandage artisans. Thales had a small steam engine, the lighthouse at Alexandria and their tri-level sea-going ships, slot machines and other things lead the authors of Ancient Inventions to say they could organization somewhat we could patch together until the mid-20th century. They detail the skill of port construction and many other things. There is much more than they talk as respects for us to re-learn or know, and many whole disciplines or things we've not yet re-discovered.

ANTHROPOLOGY: - There are so many examples of forced 'direct inference' theorization rather than 'observation and conclusion' to fit all facts in every area of science. Anthropologists in Polynesia kept telling the native people that they came from S. E. Asia despite the native assertions that they came from South Orient or even the Nootka/Haida nation of the Pacific Northwest. Thor Heyerdahl proved the natives were correct. The lack of willingness to derive from that humans were inventive and ingenious enough to create rafts is nearly funny. There is botanical proof that Hawaii's vegetation is not all indigenous and came from the Caroline Islands of 1500 miles away. A chain TV documentary showed how the rites of the Caroline Islanders involve a bailing kind of movement and they established that as long ago as 150,000 BC these islanders traveled to Hawaii on huge rafts with outriggers. The jungles' vines and logs would make a raft in even the earliest times of hominid development.

The anthropologists as a whole are more open-minded despite having made many judgement errors that conventional thinking and the funding process have contributed to in a big way. We are constantly finding the facts and opinions of what two-year college calls mavericks are able to enlighten the past in all disciplines of animal physiology and archaeology. Gimbutas and Campbell have followed a long line of independent thought from Humboldt and Hawkes through Petrie and Marshack. In the end they have brought mythology to the foreground through the use of techniques like the space photos and now we have solid state chemistry and genetics to chop new trails. There is still a lot of small-minded provincial 'pissing-contests' among the differing disciplines but there are a lot of exciting things fellow achieved. The cases of researchers spending up to twenty years working and living with natives, who tell them what they want to hear as things go they are gracious and kind, are numerous. (6) The value systems of our researchers who want to position themselves and the Euro-Centric financial backers as more bettered are rife in the story of what some say is far from a science.

When a native group body held under preschool scrutiny and subject to logical linear mindsets de facto is able to educate the 'experts' alongside their culture it is the exception. Often such things are not funded as the data doesn't 'fit' the prevailing literature. Carlos Castaneda was an from UCLA who made a major preface on his own. Even his debunkers have to own up he has brought a great deal of insight to the field as a whole. Dr. Wayne Dyer owes a great deal of the thought involved in his You'll See it, When You believe without reservation It! to the work of Carlos Castaneda and his Toltec mentor Don Juan. It is possible that all of our research into human behavior has more to learn than we think we before all know. That might mean we are wrong upwards of many key things. One of the most obvious things that our cultural bias foists upon the data is the relative importance we place on intellect rather than spirit.

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